Writing Prompts Galore!

As we go into the final week of NaNoWriMo prep, I've decided to dredge up some old writing prompts I created. Writers, if you need some inspiration, I might have just what you need. First is an archive of Prompt 2 Write from my Facebook Page: click here. A few of the photos are no longer available, but there is still a good list available. And for the ones without photos, the word prompt might be helpful. Second is a playlist of audio writing prompts that I created with the help of my sister +Nadia Wellington for the lovely +Parker J Cole's The Write Stuff Radio Show. Check out her website, http://parkerjcole.com/, where she has archives of her shows. See the Brainspark Audio Prompt playlist below.

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Warming Up for a Novel November

Image courtesy of National Novel Writing Month

Greetings, fair day-lighters! If you've been following my movements on social media, you've had some inkling of the fullness of the last year and five months. Before I get to the thing at hand let me give you the quick rundown:

• My family and I traveled back to the South American jungles for several months (more on that adventure in our upcoming memoir).
• I published my third novel: The Oyster Heart (click the title to go to the Amazon link).
• The morning after we returned to our island home, my father died after battling a long illness.
• I met my older sister for the first time.
• My husband and I decided to put our varied experiences and talents to use by starting a business (more on this in due course).
• Instead of just publishing a memoir, we started a Facebook Page for discussions and info related to our memoir, and to further process our experiences. You can view the Page and like it here: https://www.facebook.com/MissionGoneSouth.
• We have a brand new babe in our home and she delights us every day.
• I met my parents-in-law and two of my siblings-in-law for the first time.

Whew! We've been busy! So, even though I'm getting back on this blog horse after a long hiatus, I have been doing quite a bit of writing this year. To ramp up my efforts, I will be joining fellow fiction writers in next month's novel-writing marathon.  +National Novel Writing Month is approaching with the velocity of the Polar Express.  I failed to complete in 2010, but I aim to do things differently this time around.  Maybe some of my tools/helps will help you.

1. Tablo (+Tablo Publishing) - I joined this writers and readers community about six months ago.  I love it! It's easy to use and they're good about responding to any questions you may have.  You can create books and determine how much or little you will share with the public.  You also have the option of uploading Word files or exporting your projects.  There is a NaNoWriMo 2015 group that you can join.  To get myself thinking about the book I'll be working on (I'm more of a pantser than a plotter), I've uploaded a preview with a cover I designed using Canva (+Canva).  See my preview here: The Doctor's Wife.
2. FastPencil (+FastPencil) - I just found out about this platform this week. My main reason for using this is that it will make my life much easier when it comes to formatting my books for print. This platform also has a community and gives you the ability to collaborate, even when your work is not available to the public.
3. I've subscribed to a NaNoWriMo List on Twitter. The particular one I'm on (I was actually added to this list, which is what gave me the heads-up) is curated by @KateSStark. This will give me another community of writers who are trying for the sometimes (often?) elusive 50K goal.

Beyond this, I am flexing my writing muscles ahead of time, by working on a short story or two and adding to other novel manuscripts I have in progress. If you'd like to read one of said stories, you can check out Vexation of Spirit. Are you challenging yourself with the 50K next month? What are you doing to prepare?

Mission Gone South, Part 7 (Missionaries in Training)

Not long after we arrived at Siparuta Mission Academy, Mr. and Mrs. Lawrence, and the girl from the village they claimed was their adopted daughter, left on a two week trip to Bethany Medical Missionary College, also known as the GAMAS resort (their nickname, not ours). They told us that when they returned they would be returning with some missionaries to do some work on SMA’s campus. When they came back we learned that these missionaries were part of a program called the Missionary In Training, or MIT, program. Later on, we learned that Granny’s son, Mr. McDaniels, who is the GAMAS board member in charge of education, just had an idea to find a use for all the former Kimbia Mission Academy students who were sitting around with nothing to do. While that is not a bad idea in and of itself, it was not executed in the best way. The program had no definite structure. It seemed like an off-the-cuff idea that Mr. McDaniels ran with. When the MITs arrived in Siparuta, the bulk of their time was spent renovating Granny’s house down in the village, doing MIT laundry (the young women) and cooking meals (the young women) for everyone living at SMA (MITs and SMA staff and on campus students). What they did do on campus was to build a septic tank for the house where we were living, which we were most grateful for, as it allowed us to have a toilet in our house, making our son’s potty training less harrowing.

When we spoke with Pastor W. James a month or so ago, we found out a few things. W. James had been made known to us as the Vice President of the Guyana Conference of SDAs; President R. James of the Guyana Conference of SDAs informed us that he was not the VP, but the Wills and Trust Director. We found out that W. James was the president of GAMAS. He did not know about that MIT program at all. He also was not aware that persons without CXC (Caribbean Examination Council) subjects were allowed to attend Bethany. Not surprisingly, he also claimed to be unaware of what we had gone through, stating that he was only informed that the two families—meaning ours and the Lawrence couple—could not get along. He told us he knew nothing of Pastor Ash’s trip to Siparuta to mediate, nor of the letter Pastor Ash wrote (see the end of Part 5) on behalf of the GAMAS board, on which W. James was carbon copied.

Back to the two-year MIT program that the GAMAS president knew nothing about. This had become a point of discussion between us and the SMA administrator and principal. They had stated repeatedly that the villagers did not want their children being trained to be missionaries. Yet all of a sudden, they wanted to stream all the fifth-formers into this new idea that Mr. McDaniels had come up with. So we asked them to clarify what the mandate of the school was: to prepare these students for CXC exams and beyond, or to get them to agree to join this MIT program. My husband pointed out to them that the school needed to have a primary focus, so he knew when he had met his objectives with his students. They kept vacillating between the two. We pointed out that they could not change the mandate of the school without informing the parents and allowing them to make a decision about whether they wanted to keep their children at the school. Doing this was deception. They got parents to enroll their children with promises of giving them a solid education and getting them four to six CXC subjects. They were not fulfilling that mandate, and now they wanted to change it without the knowledge of the parents.

But that was not surprising, considering how they tended to handle things generally. Parent-teacher meetings were more about Mr. and Mrs. Lawrence and Granny telling the parents things than actual dialogs between parents and teachers. This was not only a concern for us; multiple parents expressed that they found that when they interacted with the Lawrences, they did not listen to them. Similarly, staff meetings turned out to be sessions to tell the staff what they were to do rather than have meaningful discussions about issues on campus.

Following the departure of most of the MITs, a vocational training program was suddenly implemented. This was approached with little forethought, as was also evident with the MIT program. Both were suddenly implemented without any planning into what skills and knowledge they wanted participants to accomplish, how training would occur or how trainers would ensure that trainees had gained the skills intended. In fact, letters went out to the parents on Friday, November 8 about the vocational program that was to start Monday, November 11. It stated that the students would be trained in Construction, Mechanics, Electronics, and Agriculture. The first set of classes began that Monday with no previous staff meeting and staff members and students were assigned to Grounds, Agriculture, Construction, and Food Preparation. Despite the fact that I expressed concerns that they were simply modifying the work program from the primarily dorm school that was Kimbia and calling it a vocational program for the primarily day school that was SMA, class titles were merely adjusted one or two times, but the approach didn’t change. The basic approach was to use the students to accomplish tasks on campus without ensuring that the students were learning the theory and gaining the practical skills, or even ensuring that the tasks were completed properly. In fact, the entire program was flawed because most of the teachers themselves did not understand how to do what they were teaching the students to do. Beyond this vocational training program, class times and teachers were shifted around quite a few times—again without informing parents or seeking their input.

In the midst of me writing Part 5, we found out about the plans for the current fifth-formers at SMA. Next month, they will all be enrolled in this MIT program. When Jermaine called W. James to find out what was happening with the MIT program, he informed him that it was now an approved program with forms that needed to be signed by parents and the local pastor. Note: the local pastor has somewhere between seven and nine churches in his district covering over 100 miles and doesn’t get around to Siparuta very often. He depends on Mr. and Mrs. Lawrence for reports about the youngsters in Siparuta. Mr. McDaniels will come for all six young women and carry them to Kimbia Mission Academy where they will spend six months. After that they will be taken to Bethany for another six months. Then they will be placed at one of the GAMAS projects as teachers/staff. This reduces the amount of missionaries GAMAS will need from outside, and gives them ultimate control over their projects. They are also guaranteed a regular volunteer work force.

We are very worried about what will happen to these young women. But how do we stop this? The young women do need a viable option post-graduation. However, the GAMAS/SMA system has already failed them. In January of this year, Jermaine had to use primary school books to teach the fifth-formers how to do fractions and decimals, since, over the years, the school had failed to lay a foundation for further Mathematical knowledge to be gained. Multiple pleas were made to the SMA Administration to extend the time in classes before allowing the fifth-formers to sit CXCs but this was sternly refused. To make it worst, little to no extra classes were done. Also in April, over the Easter break of three weeks instead of doing rigorous revision/preparation, the entire SMA staff left the school and journeyed to the other end of Guyana on a “mission” trip, leaving the girls to prepare themselves for exam and returning just a few days before their first exam. Though we and many others are praying for the girls’ success in their exams, the poor preparation they have received gives them a low chance of success. This has indeed been the case for many years and the village council and those at Amerindian Affairs have expressed concerns that a lot of students leaving SMA have a primary level education and have to go back to learning things from the basics. By placing these girls in this MIT program, that offers them no tangible future beyond GAMAS, not only would these girls have lost the value of their high school years, but also two or more years beyond. Also, let us consider what will happen when these girls and others like them are placed in classrooms to teach other students. How can they impart what they have never gained? Lest you think this could never happen, consider this. One of the current teachers at SMA has no CXC subjects. He like these six girls has the potential to accomplish much with their lives for God, but those in the system have failed them. What are we going to do to stop this cycle?

One way to help is to pray with us that God will intervene by overhauling GAMAS or providing a better option for these students. If you would like to help in any other way feel free to contact us.

Mission Gone South, Part 6 (Let’s Define Human Trafficking)

In my last post, I mentioned that the village council was concerned that the situation constituted a human trafficking case. They explained to Granny and the Lawrences that they couldn’t bring people in (especially from another country), ill-treat them, be making money from the work they’re doing but not pay them, then when they’re done with said people, put them out. Mr. Lawrence jumped up to tell the senior councilor that he didn’t know what human trafficking was and proceeded to give his definition, which could easily be gained from a popular understanding of trafficking in persons but was indeed incorrect.

The United Nations Office on Drugs and Crime (UNODC) breaks down the legal definition into three components. Here is what they say on their site:

On the basis of the definition given in the Trafficking in Persons Protocol, it is evident that trafficking in persons has three constituent elements;

The Act (What is done)

Recruitment, transportation, transfer, harbouring or receipt of persons

The Means (How it is done)

Threat or use of force, coercion, abduction, fraud, deception, abuse of power or vulnerability, or giving payments or benefits to a person in control of the victim

The Purpose (Why it is done)

For the purpose of exploitation, which includes exploiting the prostitution of others, sexual exploitation, forced labour, slavery or similar practices and the removal of organs.

To ascertain whether a particular circumstance constitutes trafficking in persons, consider the definition of trafficking in the Trafficking in Persons Protocol and the constituent elements of the offense, as defined by relevant domestic legislation.

The UNODC Country Profiles document states that “The current legislation on trafficking in persons in Guyana covers all forms of exploitation indicated in the UN Trafficking Protocol.” Also, on the UNODC Checklist for the Criminalization of Trafficking under the Protocol, “Servitude” is added to the Purpose element after “Practices similar to slavery”. Servitude is defined as “the condition of being a slave or of having to obey another person” or “a condition in which one lacks liberty especially to determine one's course of action or way of life”.

Now, based on what we were being told before we got to Guyana/SMA, we would not have expected what we found. By way of example, the house that only needed “furnishings” and “fixtures” turned out to be a shell. It had no windows or doors; we struggled with the campus cats a few nights and wondered what other creatures we might find in our house. We did not have much freedom to make improvements to the house. Everything Jermaine tried to do was met with resistance/reluctance and almost all the improvements had to be done by him personally, with little to no help. We finally got windows on our bedroom and a front door in December. Also, our primary reason for going to Siparuta was to work on meeting the medical needs of the area. Our intentions kept being thwarted. We thought we were going to help these villagers, not realizing we were being recruited just to teach at the school. While Jermaine was able to get a quick call to his father from another staff member’s phone, I did not speak to my family until December, after being inspired to ask that same staff member to allow me to send a text to my mother. Even after multiple expressions to them that my family didn’t even know if we’d gotten to the village safely, they hadn’t even facilitated us sending a text. Mrs. Lawrence would tell me about speaking to her mother who is in Jamaica, and would tell me how when she and her husband arrived they didn’t get to speak to their family for months. Mr. Lawrence offered to tether internet from his phone to Jermaine’s but there was rarely an actual opportunity created for that. Especially with Lights Out being at 8pm during that first semester. Mrs. Lawrence suddenly remembered near Christmas that she had an extra sim card that she wasn’t using, and that’s how we finally got in touch with family and friends and were able to get back online. We felt so cut off from everything before that. Another thing that cut us off was their extreme reluctance to assist us by budgeting for diapers for our children. They kept telling us, and were supported by their supervisor (Granny’s son, Mr. McDaniels), that based on GAMAS policy, diapers were not something to put on the budget and that as far as they knew missionaries used cloth diapers. Occasionally, they would purchase a pack of diapers after much asking and being reminded about the budget. They did not assist us to get cloth diapers until January. We were just being pressured to get sponsorship without any reliable means to contact potential sponsors. And even when my mother sent a package from the end of October—without being able to get in contact with us—to Pastor W. James at the Guyana Conference of Seventh-day Adventists, and messaged Mrs. Lawrence to let her know, they did not prioritize us getting said package. I had a hunch my mom sent diapers. And when we finally got the package in January there were diapers inside. I cannot begin to describe the nightmare we experienced especially during a particular four-week period. We couldn’t go anywhere because the children were constantly messing themselves. Yet we were being criticized by Granny for not going to church every time there was church (Sunday, Wednesday, Friday, and twice on Saturday), and being questioned by Mr. Lawrence almost every time we needed to pump water over to the house so I could stay on top of washing the kids’ clothes and our sheets. We were forced to potty train our son during that stressful time, which was made more challenging by the fact that we had to get him to the outhouse in time. We tried to potty train our daughter, but I think she was just too young. Even though, I found out afterwards that Amerindians tend to potty train their children by the time they’re about two months old. I didn’t learn that technique till we were living in the village.

The most major clashes that we had surrounded their constant attempts to control us and make us do what they wanted. We would sit down and have apparently amicable conversations expressing our concerns, but nothing would be done. And the longer we were there, the more we learned, and the more concerned we became. Till, eventually, they forced us off campus.

As much as we want to forget what happened and not talk about it, it’s not just about us. Our experience was not an anomaly. Other missionaries came to Siparuta who were run out of the village by Granny. There are other missionaries at SMA and within GAMAS who are not being treated properly. There is a pervasive mentality amongst the GAMAS administrators that the staff (non-administrators) are supposed to suffer, that that’s part of being a missionary. And what seems to make it worse is if the administrators had to suffer themselves when they came into the mission field. This notion was evident from the night we arrived, along with a Romanian father and daughter from Spain going to Kimbia Mission Academy. The accommodation made for missionaries just coming in and those from the interior needing to be in Georgetown for a while is the Mission House. To say it was dirty does not give a good picture of what it was like. But when you’ve been traveling for hours and have no other options, you’re just stuck with it. Beyond this, the villagers (inclusive of the students) in these various places are being taken advantage of and aren’t always being treated as a fellow brother or sister. As a couple of villagers said to us, how will they be towards us (villagers) if they treat their own brethren like that? In my next post, I’ll share what we found out about the GAMAS plans for those fifth-form young ladies I mentioned in Part 1.

“The only dream worth having is to dream that you will live while you are alive, and die only when you are dead. To love, to be loved. To never forget your own insignificance. To never get used to the unspeakable violence and vulgar disparity of the life around you. To seek joy in the saddest places. To respect strength, never power. Above all to watch. To try and understand. To never look away. And never, never to forget.” -Arundhati Roy

Mission Gone South, Part 5 (What tipped the scales)

As I intimated in my last post, SO MUCH happened that concerned us. We’d probably have to write a hundred parts to share it all. Quite a few persons have suggested writing a book; we’re considering the idea. In any case, what tipped things over the edge surrounded a box of powdered soy milk.

We had our share of gastrointestinal problems while at Siparuta Mission Academy. But when one travels to South America, one tends to expect a little stomach bug now and again—even if it’s just related to adjusting to new foods. The most disconcerting, however, was the sickness our son started having after we’d been at the school for about 6 weeks, or so. He would wake up in the wee hours of the morning with projectile vomiting that had a very strange smell (not the usual sour stomach acid type smell). It would sound like he was heaving up his entire gastro tract. Then he would have a few episodes of diarrhea afterwards that smelled the same. Sometimes he would go through a second round. Jermaine found that he would also have episodes in which he would belch that same smell and have gastro upset. We were truly puzzled as to the source.

Over the end of year holiday break, when we were finally granted the privilege of preparing our own meals, we were able to narrow down possible causes of this illness. One day, Jermaine was inspired to look at the label on the box of soy milk we had been using. I had noticed that whenever I used it, there was this horrible bitter aftertaste in my mouth. We could not believe it when we saw the expiry date on that box. This was in December of 2013, and the milk had been expired from February 2013. We stopped using it right away and our son never had that problem again.

At the earliest possible time, we informed Granny about it and she said she would take it and use it. When the Lawrences returned from their time away, we also told them about it. We thought the matter was done there. We were no longer eating meals with the rest of campus which helped to improve our health. Our children started putting on weight, and we had the energy we needed to sustain the physical labor involved in the lifestyle there.

The second to last Tuesday in January, after recognizing that the dorm girls, who now lived on the floor above us, seemed to be having some gastro problems, and querying whether they had indeed been having diarrhea or any other tummy issues—which a couple of them confirmed—Jermaine went to speak to Mrs. Lawrence. He asked if they were still using that box of expired soy milk. She said yes. He shared his concerns that the milk may have been affecting the girls as it had affected us. She played it off, saying that they were probably just having their period and that they ate too many mangoes. When he shared with me her response, we determined that it couldn’t rest like that. Parents had put these people in charge of their precious children and they were being irresponsible. I walked down to the kitchen, hoping to prevent them from putting the soy milk in the porridge they usually made for breakfast. Miss Jaye, one of the teachers that had come on staff full time in January, and who had been given charge of the kitchen during her time on campus at the end of last year, was in the kitchen cooking something when I arrived. I said to her that I didn’t know if she was aware, but that the soy milk was expired. I showed her the date on the label of the box, which was sitting on a shelf right beside her. She was appalled and said that she wouldn’t use it any more.

Around midday, Granny traipsed over to our house on one of her rare trips to visit the girls upstairs. Not long after my husband left the house to walk over to the school for his afternoon classes, Granny came downstairs, walked around the back of the house, and started calling my name very loudly as she came around the side of the house. I was just putting my children for a nap, so I was delayed in going to the door. When I opened it, she was already walking away from the house. I called to her, thinking there must have been some important reason for her behavior. She turned back and, looking at me with disdain, and apparently feeling very pleased with herself, she said, “Your house is filthy.” I didn’t respond to her. Then she walked away. I came inside and closed the door and picked up my Bible and prayed. The only things I thought she could be referring to was the pile of clothes on the veranda we had sorted from our things to give away, and the things the children had been playing with outside. They had also, over the weeks, pushed a lot of things through the boards forming the floor of the veranda, as the spaces between were very wide. But beyond that, I realized she just wanted to be mean.

Not long after that, she came back to the house, again calling me loudly from outside. She must have realized I was by the kitchen window because she stood right out there to speak to me. She informed me that we would be having a meeting at 2:30 to discuss the soy milk issue. I said, “Okay” and she left. My husband came into the house on the heels of that incident. He said when he saw Granny step past him at school and start heading over to the house, he took a break from class to come over and find out what was going on. You see, Granny had a penchant for antagonizing me about things home-related, and he suspected she was up to no good. She met him on her way back and told him about the meeting and that we needed to discuss the authority on campus, and respecting that.

I was in the midst of preparing our afternoon meal, so I continued to do that, and when Jermaine came over after school, he helped me get the children together to go to this meeting. The children were rushed out of school once the day ended, and Granny stood over at the school building yelling our names across campus and also screaming, “TIME! TIME!” Eventually, she and the Lawrences walked over to our house to have the meeting there. We asked them if they couldn’t just wait for us at the school. There was no place for us to meet at our house and we had already put on the children’s clothes and were about to go out the door. Granny decided to just cancel the meeting, sending the Lawrences away. She told us she had decided to allow the GAMAS board to deal with the situation. So, we were waiting to be informed about the date of that meeting.

The next day, Jermaine was pumping water and had to go over to the electrical room to check something. He heard Granny, and Mr. and Mrs. Lawrence slandering us to persons on phone and radio in the house upstairs. He came back home, and as expected, Granny came over to the house some time after. She said the GAMAS board had made the decision that we were to leave on the next boat possible. We told her that they could ask us to leave the campus, but not the village. Only the village council could order us to leave. We were told that the board would be writing a letter about their decision, so we told Granny that we would wait for said letter. Jermaine was told that he was to stop teaching immediately. Since he had class in a short while, he asked for the privilege to go to his class and tell them that he was being asked to leave the school. He asked her to give the reasons why we were being asked to leave so that he could convey a consistent message with what they would be telling persons. She eventually settled on three things:

1. We’re not fit for the work

2. Our beliefs are not in keeping with those of Siparuta Mission Academy

3. We’re a bad influence on the staff and students.

Jermaine went to class after that and relayed to the students that our family was being asked to leave as soon as possible. He prayed with them and then left. The class of six girls broke down crying and Granny quickly came in and took over the class. The next day the entire class was absent from school protesting the school/board’s decision. In fact, one of the girls had to be taken to the health center with severe migraines because she was so upset and crying. When most of the class returned the following day they were given quite the tongue lashing by Mrs. Lawrence.

This began a very hectic week and a half for us. We were called into a meeting with Granny and the Lawrences by the village council. The council was carbon copied on the letter that Pastor Ash wrote to us on behalf of the GAMAS board. A board member himself, he had become privy to a lot of the issues on campus when he’d come to mediate on the first weekend in January. We were quite open with him about the problems and the deep spiritual issues evident by how the SMA/project was being run. They were upset about the letter because they had been in the dark about there being issues at the school, and also because they pointed out that the letter made it seem like GAMAS was involved in human trafficking, as it asked us to move up our return flight and make our way to Georgetown immediately, where we’d be given temporary housing and transported to the International Airport to be sent back to Jamaica. More in the next post.

Mission Gone South, Part 4 (Discrepancies and Inconsistencies)

Now, we came to Guyana with the understanding that GAMAS meant Guyana Adventist Medical Aviation Service. A few weeks after being in Siparuta Village, we learned that the GAMAS board had changed the meaning of the acronym to Guyana Adventist Ministries and Services. When we learned this we were rather disappointed. It seemed like a downgrade from the work they were doing before. There is great need for medical personnel and medical evacuation services in this country. With its vast hinterland, Guyana presents a challenge for proper healthcare coverage. Sure, it’s expensive, but God had provided in the past and would certainly provide again. And those persons living in the interior were most grateful for the help. Now, GAMAS is focused on these schools in interior villages where administrators frequently do whatever they feel like doing with a board whose supervision is largely laissez faire. What administrators say on the radio each morning cannot always be trusted. By what measure are they being held accountable?

At Siparuta Mission Academy, we noticed some things that didn’t seem too kosher with the operations nor the behavior of the administrator, Mr. Lawrence, and the principal, his wife. The same went for the woman introduced to us as Granny, a Ms. Parnell, who was supposed to be the advisor to GAMAS regarding the runnings of SMA. We started to wonder if things were being done above board. Here are some of the things that we realized:

• The morning after we arrived, very early in the morning, Jermaine awoke and saw some men standing in the distance by the Lawrences’ house. Thinking they were members of the village council come to meet us after learning of our arrival, he wondered if he should go over to meet them. The Lord told him to go ahead. He ended up walking into the midst of a business transaction. Mrs. Lawrence was about to receive payment for a 7500-watt generator that had been donated to SMA. It was being sold to a pastor of another church in the village to the tune of GYD $150,000. The down payment was 100K, with the rest being promised as soon as possible. Mrs. Lawrence asked Jermaine to check the count of the money and sign as a witness on the receipt. This was a rather interesting development considering: 
• Mr. Lawrence had told us, while we were still in Jamaica, that all donations had to be used for their appointed purpose. Donors had to be contacted if administrators wanted to use donations for other things. He was quite emphatic about this.

• Later on, we realized that our church did not have power. Even though it was wired for electricity—ceiling fans and all. Sabbath morning services were kept as short as possible because of the daytime heat. Evening services needed to end before sundown so we could see our Bibles.

  
  
• There was constant talk from the administrator and his wife of a (rather elusive) budget that seemed impossible to meet.

  
  
• Mr. Lawrence conveyed to us that he had to empty his bank account to clear, from the wharf, the container rammed full of donated items of all kinds. Yet, Granny told us that she paid to clear that container.
• Mr. Lawrence told us that for the 15 people (inclusive of the female dorm students and our two toddlers) that eventually ended up residing on campus, they spent GYD $80,000 per month. Being that it was fed to us that food in Guyana was very expensive, we figured this explained the high food bill. But when my husband finally had the chance to leave the village in January, he couldn’t believe how inexpensive food was. Especially the things they bought. We ate a predictable revolving schedule consisting of some arrangement of the following purchased ingredients: beans, rice, pasta, oats, flour, tomato sauce, cornmeal, yeast, canned corn. These are not expensive things; probably the most costly items were the canned goods and the 10kg rice.
• There was a constant negative portrayal amongst the Granny-Lawrence triad of other persons. Granny told us horrible things about the family that had run the school for the five years before. She conveyed that they were unGodly and were destroying the village left, right, and center. She seemed to state with glee that the family left “like the bees was after them”. Once we got the opportunity to interact with more villagers and the village council, we learned that Granny had orchestrated the removal of that family. That she kept antagonizing them until they gave up and left. Her mean streak became more evident the longer we were there. Yet, she constantly proclaimed, “Jesus knows I’m here” and claimed her allegiance to Him and the Bible. Students and others in the village know her true colors and talk about them readily.
• Mrs. Lawrence felt it her duty to inform us that the villagers could turn on you very quickly (for no apparent reason). She told Jermaine that a teacher who had left earlier that year (2013) had gotten along really well with the students, like Jermaine was, but all of a sudden the dorm girls just turned on him. So she advised Jermaine not to befriend the students. Since then we saw how the students interacted with their former teacher when he came back to visit and saw none of the animosity she mentioned. She also told us that one of the dorm girls had a verbally abusive mother, but upon interacting with said parent on more than one occasion, we are hard-pressed to believe Mrs. Lawrence.

  
  

These things only scratch the surface of what concerned us as the days and weeks went by on campus.

Mission Gone South, Part 3 (How it all began)

Thanks to my husband Jermaine for guest-posting this part! He says,

My wife and I have decided to shift from our initial focus of these posts a bit. We have come to see that what truly needs to be communicated is not so much what we went through but what our friends and loved ones in Siparuta and Orealla are going through. First, though, you must be wondering how a couple from Jamaica ended up in the jungles of Guyana with their two toddlers.

Our journey started in summer of 2013. I decided to respond to God’s call to go into the mission field. To stop asking Him to bless my plans, and to seek after His plans and be blessed. To stop working for money and to start working for Him. To truly believe that if I chose to serve Him and not money (mammon), as He asks in Matthew 6:24, I could face the challenges and claim the promises of verses 25 – 34. He then revealed He might be taking us to Guyana and asked us to give away everything and pack light for the possible flight. In faith, we followed through and waited for the call to the mission field. That was our fleece (see Judges 6:36 – 40). We needed to be sure that this was what God wanted, so we wouldn’t contact anyone in the mission field, they needed to contact us. After numerous trials and almost at the point of shifting focus, the call came. The main question we needed answered was “Is there a need for medical personnel in that area?” and the answer was a resounding “Yes!”

This was where our hearts first got touched with the needs of the people. We learned that Siparuta, the sister village to Orealla, lies on the bank of the Corentyne River, the border of Guyana and Suriname. About 75km from the coast, Siparuta is only readily accessible by the river, which increases the traveling distance. To traverse the water course villagers have two options, the expensive speedboats with an average travel time of 2 hours and the inexpensive cargo boat with a travel time of 8 – 15 hours, usually overnight. Most villagers are only able to travel by cargo boat, even in the case of a medical emergency. With all the doctors and hospitals on the coast anyone needing treatment that cannot be administered by the community health worker or midwife has to make the journey out. For most villagers though, being able to acquire gas and secure a speedboat is not always possible or feasible.

With this is mind we made our journey to Siparuta in October 2013, to work for God and for the people. The call had come to us from someone we knew, and considered a friend, when he and his wife were living in Jamaica. They were the administrator and principal, respectively, for a mission project: Siparuta Mission Academy, the only secondary school in the village. Villagers chose to send their children to the school to get a Christian education, an alternative to having their children go out to the coast to live and attend school. For those who did not have relatives on the coast, that would mean paying more to support their children’s education and placing them in a hostel, subjecting them to the possibility of negative influences and abuse. During the course of our experience, we learned that the government had built a school with dormitory in the neighboring village of Orealla, half hour away by speedboat or an hour by cargo boat. We’re not sure about the current status of that school.

We decided that initially I, Jermaine, would teach at the school, Alana would take care of our children, and together we would do the groundwork for the medical missionary work. Our intention was to take those initial months to understand the governance, lifestyle and medical needs of the people. This would thus enable us to tailor our interventions to meet their needs. In the meantime, we would respond to any emergencies we could and offer general medical and lifestyle advice and meet practical needs. I decided to teach the subjects of Mathematics and Human and Social Biology focusing mainly on the fifth form (11^th Grade) who had upcoming CXC (Caribbean Examination Council) exams in May – June 2014.  

Mission Gone South, Part 2 (Why we're doing this)

Many of you may be wondering, “Why are you doing this?” Some of you may be thinking, “Why not let sleeping dogs lie? Why bring things out into the open?”

It is not just to point fingers at these persons and the situations. Nor is it to make mockery of them. It is to show the symptoms of deeper spiritual issues. To show the seriousness of the situation. Besides that, in what ways may you have been just like these same people who caused these things to happen to us and to the others affected? Where have you fallen down on your responsibility to your brother or sister (fellow human being)? Look at what happened/is happening and examine yourselves, just as we’ve been examining ourselves.

We share our experience to help other missionaries who were/are in the same/similar boat to be able to debrief. To bring the overseeing mission organization to task about its operations. To bring the church to task about its own part in all of this. To shake the persons involved out of their stupor. To highlight the real needs of the villagers with whom we lived and worked.

Sin is not something to be coddled and hidden. It is in this state that it is allowed to take root and grow into the monster that is holding this world at ransom. Why do you think there is so much devastation and so many suffering innocents, greed, selfishness, disease, death? It’s not because God doesn’t care or because He’s too busy or too far away. It’s because of sin. The Bible says, “by one man sin entered into the world, and death by sin; and so death passed upon all men...” (Romans 5:12). Thus, we are told that “the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). The angel that appeared to Joseph in a dream told him that Mary would bring forth a Son, conceived of the Holy Spirit, adding, “and thou shalt call His name JESUS [meaning, Savior]: for He shall save His people from their sins” (Matthew 1:21).

There are many unconverted people in the church who have not allowed the power of the sacrifice of Jesus to give them the victory over sin. Jesus is the only way provided for salvation. No other man or woman, church or philosophy can grant you that. Romans 12:9-11 says, “if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on Him shall not be ashamed.” In Mark 16:15-16, Jesus is recorded as saying to his disciples (inclusive of future generations), “Go ye into all the world and preach the gospel [the good news of salvation] to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”

Time is running out for the church (the body of believers) to get its act together. To wake from its careless sleep and get its priorities in order. Pretty soon, the work that Jesus left earth to do in heaven will be done. He would have done His investigations and proven and identified His true people on earth. In Revelation 22:12, Jesus says, “And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.” When He comes again He will already have His reward in hand. He would have already decided who was righteous and who was wicked based on their words, deeds, thoughts/intentions over the course of their lifetime—both for the living and the dead. So, it behooves us to be ready. Are you ready? Especially to the missionaries who claim to work under the banner of Christ; will you be left a castaway after your time of service? Will you hear those fretful words, “I never knew you: depart from me, ye that work iniquity” (Matthew 7:23)?

Let us study to determine what we believe and seek truth. And when we find it, let us decide whether we will accept it or not, for it is not to be debated.

Mission Gone South, Part 1

Some of you may have seen my Facebook post back in April giving an update after months of silence and the absence of a promised new novel. Now, I’m generally an introvert and usually like to keep my personal life as just that. But in this situation, I’ll need to get a little personal. As we say in Jamaica, it’s time to taalk di tings dem.

My husband and children and I have been having a hellish experience here in South America, in the country of Guyana. And I KNOW we’re not the only ones, but if no one talks, the atrocities of Jonestown will become a shadow to what is happening under the guise of mission work.

This is an introductory post about what we went through and who is affected. This next series of posts will not be general; I’m going to get specific. This is not something else to be swept under the rug by the church. People with very wonderful intentions to help others have been coming to this country, but have ended up abused and disheartened and eventually frustrated out, while the self-serving and heartless continue under the banner of sacrifice and service to the Lord.

While I’m writing this post, six absolutely lovely young women—fifth-formers—are taking a long journey by cargo boat from the Amerindian village Siparuta to the harbor town of Corriverton, where tomorrow morning, maybe just a couple hours after getting in to port, they will have to sit their first CXC examination. They would not have gotten a good night’s rest, nor been given a fighting chance to pass this or any other exam. Why? The same people who put us out for caring, were too self-centered and troubled (these persons have serious issues) to make sure these young women got as solid a foundation as possible.

Will you join us in praying for them? They’ll need all the divine intervention they can get on their behalf for this exam and all the rest they have to sit. Thank you. Stay tuned...

Sex, Lies, & Holiness FREE Kindle ed.

Good afternoon, one and all.  I'm just letting you know that from today until Sunday, you can get a free Kindle copy of Sex, Lies, & Holiness on Amazon.  You don't have to have a Kindle as there are various free Kindle reading apps offered by Amazon.  I'm looking forward to the continued discourse from this book.  It has certainly been interesting so far.

25 for Living Manifesto

This post was inspired by Ann Voskamp's 25 For Sanity Manifesto. In her post, she states that her 25, "which would be different than yours...[is] not a law, but a scaffolding for the shaky, struggling days." Some days are really difficult. So difficult and dark that we feel like tomorrow's sun is too far to reach us. My manifesto is for every day; but it is especially for those days when I need a cold douse or the zing of inspiration or an old friend's familiar hello.


1. Forward Ever. In Jamaica, we have a saying, "Forward ever, backward never." Even in reflecting on the past, it should be to inform our present or our future. We shouldn't get trapped in the past or backward behavior.


2. "I will never leave nor forsake. I will come again." My paraphrase of Christ's promise to always be with us and His promise to come again one day to end all the troubles and sufferings of this world that we deal with on a day-to-day basis. To end the war between heaven and earth once and for all. And the great thing is, heaven's side has already won the war by Jesus Christ's sacrifice. All we have to do is accept that sacrifice and endure to the finish. I find immense comfort here.


3. Journal. Whether my prayer journal, personal journal, or writing journal, scribbling down my thoughts has always been a good way to corral my emotions and get some perspective. And I'm much more relaxed about my writing when I journal. So, it takes a load off.


4. Vielleicht. This is a reminder that, somewhere on the periphery, I still have German words and phrases waiting to be utilized. That all those years spent doing conjugations weren't meant to be wasted. More importantly, this is one of my favorite German words. It is pronounced in layman's terms, fi-LIE-kHt. It means, perhaps, maybe, possibly. This is a charge to engage ideas or opportunities, give them a chance. All things are indeed possible with God.


5. Give God His due. This is an important one. Hence being at the top in large font. We have to pay taxes and the like to the government for the services they provide and for living and existing on the land they've conquered. But we balk at giving God the best of our selves and our things. We don't make time for a relationship with Him, but we expect Him to come through. We put Him in a box and treat Him without regard. But when we acknowledge this God of all comfort, who knows the number of each hair on our heads, who owns the cattle on a thousand hills, and knows exactly how many stars are in the universe, who is the Ancient of Days, a God of order and righteousness, and judgment--when we acknowledge Him in every aspect, our lives become masterpieces. We experience a revolution. We come into intimate conversation with the most powerful entity in the universe. We begin to live.


6. Darkness is the absence of light. It is said that when no visible light is present, we have darkness. In a spiritual sense, this is also true. When we're not connected to God, the darkness of this world gets a foothold in our lives. In a practical sense, this means I need to make sure I'm getting lots of natural light every day and that if I'm in a dark room during the day, I try to brighten it. It also means that I need to tap into God's light every day. This is one way to keep the melancholic birds from fluttering around me.


7. Good ole days: Remember. Make more. I think one of the ways to embrace living your life, as opposed to talking about living it, is to seize opportunities to make good memories. And what's the point of having good memories if you don't, well, remember them? Then, go and make more!


8. Embrace your naturalista. Being close to nature has always been a good place for me. It keeps me close to God, the Creator of it all, and it keeps me healthy. When I get outside more, I breathe more fresh air, get needed sunlight, and take time to appreciate the natural beauty around me. Being a naturalista isn't just about having natural hair, either. We must eat well (healthfully), think well, and live well. Embrace being whole.


9. Take a load off: smile. Sometimes, I forget to smile! To laugh. And it's so good for you =).


10. Unless. This is from Dr. Seuss's book, The Lorax. The quote reads, “Unless someone like you cares a whole awful lot, Nothing is going to get better. It's not.” Each of us has something that grabs us deep inside. Some way we can make a difference for one person or ten or a million. Find it and do it.


11. Compose a soundtrack. Music can be such a lifter. It can set the heart at peace. King Saul knew this; hence asking David to visit court and play minstrel.


12. Power. Love. Sound mind. 2 Timothy 1:7 says, "For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind." Fear doesn't come from God. I'm not talking about the fear that Job talks about ("the fear of the Lord, that is wisdom" Job 28:28). I'm referring to the fear that links arms with anxiety and doubt and pessimism.


13. De-clutter. For me, this goes beyond tidying up my workspace. It includes simplifying. Getting organized. Clearing mental cobwebs. This week, I discovered that baking something actually helps with those cobwebs. Me. Baking!


14. Habla. Spanish is my third language--though it's more of a second language these days. This one...wow. Writing comes fairly naturally to me. I sometimes have a challenge with speaking, though. Speaking my mind. I value being honest, straightforward. But finding the right way to say that? That's what gets me sometimes.


15. Amber. Whenever my son comes upon a traffic light or even red, green, or yellow lights, he reminds me what they mean. Amber reminds me to slow down. Encourages me to stop. It's so easy to get caught up in the whirlwind of stuff in life. SLOW DOWN.


16. Needle to the pole. I love the quote that involves this phrase from the book Education by Ellen G. White. I wrote about it on my other blog. It says, "The greatest want of the world is the want of men—men who will not be bought or sold, men who in their inmost souls are true and honest, men who do not fear to call sin by its right name, men whose conscience is as true to duty as the needle to the pole, men who will stand for the right though the heavens fall. " I want to be this sort of person. A person of integrity. Someone who doesn't give up easily. Who'll stick it out because it's right.


17. Write. Rebuke. Share. This is from Jon Acuff's take on fear. You know those doubtful and fearful voices in your head? For some of us they show up once in a long while. For others, they're there every hour--every minute. Jon's advice? Write down those voices. Block them with the truth. Then share them with your trusted circle. Or anonymously on Jon's new site.


18. Nap. Being a mom can really wear you down. But I've learned through the years of pregnancy and parenting that naps are miracle-workers.


19. Blackout. Some time ago, we were without power for almost the whole Sabbath (Friday sundown to Saturday sundown), and on the one hand it was quite the blessing. We had more quality time and life was much simpler. I love plugging out. It reduces my stress when I don't have to be inundated with everybody's "news".


20. Create. This is an activity that rejuvenates me. I love to use my creativity. Stopping to do a culinary experiment, or write, or photograph, or design a project, or brainstorm a plot for my one of my current works-in-progress[or Brainspark Prompts for The Write Stuff Radio Program =)] can really inject some life into my day.


21. Out of touch? Cloud watch. Sometimes cloud watching is the most grounding thing I can do midst a day of titrating tears. It reminds me that there is Someone Whose hand can measure the heavens.


22. Heal. This is a calling for me. And it's funny how it was always in my life in various ways, but I didn't recognize it until God opened my eyes to this calling. In my capacities as wife, mom, writer, health professional, I am actually being called to heal. That my words and my actions may cure disease and bind up wounds--whether physical, emotional, or spiritual.


23. Eye hath not seen, nor ear heard. "But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him." 1 Corinthians 2:9


24. Listen for the jittery bird. When my husband and I were going through our first year of marriage, which also happened to be his post med school internship year, things were super hectic. He worked at a large regional public hospital here in Jamaica and sometimes it felt like it would never end. But every evening, as it was getting dark, we noticed some tiny birds that would fly overhead making this jittery little noise [the rhythm is like saying "1-2-3-4" over the space of 1 second]. It was the only place we'd ever noticed these birds. Hearing them at the end of each day became a symbol of God's faithfulness. Then we moved from there and we didn't hear them any more. Until the year after we moved, when we were on the other side of the island and were going through some difficulties, and there it was again. Then we didn't hear it for some time. Until, once more, we needed that assurance of God's faithfulness. Now, we still hear it from time to time, and whenever we do, we know God is assuring us that He will see us through.


25. Sweet incense. I believe that when we worship God, our worship rises up to Him as a sweet savor--as sweet incense. Nehemiah 8:10 tells us, "the joy of the Lord is your strength". Praise and worship, especially in difficult times, is sweetness. It lifts our hearts and minds out of our miry pits and focuses our attention on the God who is more than able to turn our circumstances around.

Prayers of a Feather

A few years ago, just after getting married, I discovered a wonderful way to partner with God in praying for my husband. In a newsletter by author +Mary DeMuth, I read her anecdote of how she allows God to remind her to pray for her husband. Whenever she sees a red bird, she lifts up the head of her household. I decided that since red birds are far and few between in Jamaica, I would ask the Lord to send white birds my way. At the time, they were a rare enough sighting that I knew that whenever one crossed my path, it would be a sign from God for me to pray for my husband.

Almost immediately, I began to see white birds. Flocks of them. They would swoop down on the rooftop of the house across the way. They would soar past me while I hung out laundry. That was during my husband’s internship year at a large regional hospital, and if he ever needed prayer, it was then. I have continued praying even when I didn't know why I was praying because I knew that God knew that he needed to be lifted up at that time.

I really believe that for a man to truly fulfill his role in marriage as God intended him to, he needs a praying wife.  Also, without his wife, a man’s role in his marriage becomes non-existent. With all this in mind, wives, I want to encourage you to lift up your husbands to God in prayer; ask Him to give your husband the wisdom, courage, strength, inspiration, and discernment to fulfill his position of leadership in your home.

For more on a man's role in marriage, see my article in this month's issue of Messageboard Mag.

Archived Interview and Giveaways

If you missed my live interview with +Afi Pittman (technical glitches and all--lol), you can listen to it here:

Listen to internet radio with Author of Faith on BlogTalkRadio

If you're using a mobile device, you can go to the mobile site and click on the Sex, Lies, and Holiness show: http://m.blogtalkradio.com/profile.aspx?userurl=authoroffaith&pt=12.

Now, I've adjusted the giveaways so there are now 3 opportunities running till midnight on June 1, 2013: the Book Bundle, and 2 paperback copies of Sex, Lies, and Holiness. Books in the book bundle:

June 2, 2013 Update:
Congrats to the Giveaway Winners!
The winner of the Book Bundle is Oshaine M.
And the winner of a paperback copy of Sex, Lies, & Holiness is Ziska C.
I will soon send details about how and when you will receive your prizes!

Giveaways Galore!

Three Giveaways will be associated with +Afi Pittman's Podcast.  You'll need to either listen to the interview live, or listen to the archive.  Bookmark this link: http://www.blogtalkradio.com/authoroffaith/2013/05/11/sex-lies-and-holiness and set a reminder for Saturday, May 11, 2013 at 2pm EST.

Giveaways:
1.  Tweeters!  Listen up.  You're going to tweet something you hear during the interview about God and sex with the hashtag, #dontfaintpodcast.  You'll have to listen live for this one.  The tweeter with the best entry during the live broadcast will receive a FREE paperback copy of Sex, Lies, & Holiness!

2.  Do you have a question you'd like answered during the interview?  Message your question to Afi via her Facebook Page (https://www.facebook.com/authoroffaith) by Friday, May 10, OR call in your question during the podcast by dialing the number listed at the top of the player: 1 (646) 595-2159.  What I'm looking for is a question that stays on topic, sparks a great discussion during the interview, and gets people discussing in the comments section at the bottom of the podcast page.  Get your friends involved!  The person with the best query will receive a FREE paperback copy of Sex, Lies, & Holiness!

3.  Last, but definitely not least, is the Book Bundle Giveaway.  Now, if you don't get to listen live, you can listen to the archived interview and still be eligible to enter.  This giveaway will run until 12am Eastern Time on June 2.  The required part of this giveaway is that you must submit 2 trivia bits about Sex, Lies, & Holiness and/or about me that you hear during the interview.  So, to be even clearer, you will submit either 1 bit of trivia about SLH and 1 about me OR 2 bits about SLH OR 2 bits about me.  There will be other optional ways to enter as well.

What do you get in the bundle?  FOUR books!  One copy each of Sex, Lies, & Holiness, Beyond Ordinary, The Gift of Sex, and The Fantasy Fallacy.  The three resource books are all listed on the Resources page of my novel.  *My including these books in the giveaway does not necessarily mean that these authors endorse me or my work.*

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An Update

Here's what's going on this week:

Book Orders are still going on for those who live in Jamaica. You can link to Order, FREE promotion, and Bookseller info here: http://monsoondaylight.blogspot.com/2013/04/want-to-earn-free-book.html.

A new online magazine has launched, for which I will be writing from time to time.  Some great articles are there now. One is especially pertinent to my latest novel.  See if you can figure out which one.  You can also view my banner ad for Sex, Lies, & Holiness =) via the site: http://www.messageboardcreations.com/.  Be sure to click on it so you can see the full ad.

On Saturday, May 11, 2pm EST, I will be interviewed by +Afi Pittman on her podcast.  You can check out the details here: http://www.blogtalkradio.com/authoroffaith/2013/05/11/sex-lies-and-holiness.  Set a reminder or add it to your calendar so you remember to tune in.

Want to Earn a FREE Book?

Here's an opportunity for you to earn a free copy or two of my books.  I'm currently taking orders for my books from those living in Jamaica.  Details in my last blog post.  If you order 10 books (can be any combination of my books), you will get one book of your choice FREE.  If you order 20 books, you'll get TWO books of your choice FREE.

How does it work?  Well, say, for example, there are several persons at your church or in your youth group or at the office who want to order Sex, Lies, & Holiness, for example.  You can offer to be the contact for orders in your church/group/office.  Collect all the orders and fill out the form by Tuesday, May 14, so you can receive your confirmation email with payment & pick-up instructions by Thursday morning.  Make your payment by Monday, May 20, and qualify for your free book(s)!  I won't give more than 2 free books to an individual--even if you order more than 20 books; everyone who wants to participate should have a chance =).

If you are a bookseller here in Jamaica or elsewhere in the world, and you'd like to carry my books, click on the "Email Me" link on the side.  Send me a message with your name, the name of your store/operation, an email address, and a phone number.  I will contact you with information about a discount code for re-sellers and how you can purchase books for your store from my publisher.

Let the ordering begin!

Jamaican Residents: Order your copies of my books!

Good Monday, everyone!  I'm finally, OFFICIALLY, taking orders =).  A lot has been going on in our household over the last couple months, but suffice it to say, we're ready now.  You have until the end of Sunday, May 19, to submit the order.  Please click the link below to get copies of any of my books, including my most recent: Sex, Lies, & Holiness, which is set in a fictional Jamaican town.  If you have a smart device, you can use the QR Code.  Read more about my books here: http://www.amazon.com/author/alanawellington.

Order Alana's Books

Of Popes and Prophecy, Part 3

In parts one and two of this series, I gave you a background based on Bible prophecy and history that leads me to believe that Revelation 17 speaks about the short reign of Benedict XVI and the installation of Pope Francis, and seems to point to him being the last pope.  Here, I'll break down for you how I came to that understanding of Revelation 17.

I do believe that the world is ending, but not as is often portrayed by Hollywood or mass media.  I believe it according to the sound rootedness of scripture.  As the Bible says in 2 Timothy 3:16, "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness."  And for those who don't think prophecy is something the average person can or should try to understand, Revelation 1:3 says, "Blessed is he that readeth and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand."  At the end of Revelation in chapter 22, verse 7, Jesus says, "Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book."  In Amos 3:7, the Bible says, "Surely the Lord God will do nothing but he revealeth his secret unto his servants the prophets."  A time is coming when it will be hard to find the things and the words of God all around.  It will be against the law to live out a Godly life, to worship God according to his Word, the Bible.  Amos 8:11-12 say, "Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it.."

Today is the time to study for yourself.  2 Timothy 2:15 reads, "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth."  Remember that spiritual things are spiritually discerned (1 Corinthians 2:14-15).  So, we have to approach Biblical study with prayer, allowing God to guide us, to reveal things to us, so we don't end up like the "unlearned and unstable" who wrestle the scriptures on their own, to their own detriment (see 2 Peter 3:16-17).

Now that that bit of housekeeping has been done, let's talk about Pope Francis being l'ultimo papa.  In Revelation 17:6, John says he wonders greatly, he's astonished, by this woman who was drunk with the blood of the martyrs and the saints of Jesus.  But in verse 7, the angel asks why he's astonished and proceeds to explain the mystery of this woman and the beast that carries her.

• The beast "was, is not, and shall ascend" (17:8), which is reminiscent of the beast of which "the dragon gave him his power, and his seat, and great authority.  And [John] saw one of his heads as it were wounded to death; and his deadly wound was healed." (13:2-3)
• When the beast ascends out of the bottomless pit, it goes into perdition, or final ruin (17:8).
• Just as in 13:3, the whole world wonders after this beast whose deadly wound was healed, 17:8 points out that all those who are not written in the book of life, from the foundation of the world (which contributes to the case for a judgment that's going on now in heaven--but that's a whole nother blog post)--all those who don't accept the sacrifice of Jesus Christ and live according to His Word (the Bible)--wonder when they see this "beast that was, and is not, and yet is".
• 17:9 says, "Here is the mind which hath wisdom.  The seven heads are seven mountains on which the woman sitteth."  17:18 says, "And the woman which thou sawest is that great city, which reigneth over the kings of the earth."  One place comes to mind and that is Vatican City, the smallest country in the world.  Yet it has great sway, great influence the world over in religion and politics, and many spheres of society.
• 17:10, "And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space."  The wound that was delivered to the papacy in 1798, during the reign of Pius VI by General Berthier of Napoleon's army, was healed during the reign of Pius XI.  The Lateran Treaty, signed in 1929 between the Italian government, headed by Benito Mussolini, and The Holy See, headed by Pius XI, granted the papacy political power once again by allowing the Vatican to become an independent nation.  In 1929, Roman Catholicism also became the sole religion of the state of Italy, even though they tolerated other religions.  So, Pius XI became the first sovereign, or king, of Vatican City.
• 5 pope/sovereigns reigned and died before John Paul II was crowned.  I remember growing up with him as pope and thinking that there could never be any other pope.  He had the longest reign of the sovereigns thus far, 1978-2005, 27 long years.  I believe the reference to the king that is, refers to John Paul II.  He was King #6.
• The one that comes after him and continues a short space would be #7, Benedict XVI.
• 17:11 says, "And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition."  I believe there is a warning here.  The beast that was and is not, was a persecuting church, selfish and greedy, power-hungry.  Pope Francis, the 8th sovereign in the line of Vatican sovereigns may give a great image of ecumenism (which in a lot of ways brings the death of true, Godly worship) and love for those in poverty, etc, but all is not as it seems.  

There is and has been an agenda, and the world is playing right into it.  Who wouldn't want a pope that seems to do away with the trappings of the mysterious papacy, who speaks against the evils of greed and capitalism, who is down-to-earth?  Who finds ways to unify us all?  Unity does not equal equality--especially if it is under the banner of imperfect, manmade systems.  Someone will always lose.  And in this case, if we are to unify under the banner of an entity that gets its power, seat, and great authority from the dragon, "that old serpent, called the Devil, and Satan, which deceiveth the whole world" (Revelation 12:9)--the enemy of Jesus Christ--those of us who seek to serve God will lose.  Lose, not in the eternal sense, but in the worldly sense.  When that time comes, I will resist the status quo because I serve the true and living God.  And those who are the real truth seekers need to stand up with our God and come out of Babylon.  As the next chapter, Revelation 18, begins,

"And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.  And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.  For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.  And I heard another voice from heaven saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues."

This is assurance to me that God has His people in the Catholic Church too.  And beyond--all over the world.  But there comes a time when the sheep must be divided from the goats, the wheat from the tares.  If you love God with all your heart and want to do His will, He will help you to know what to do, how to live for Him.  Just trust Him and all will be well.  He is coming back for a people ready to meet Him.  Don't you want to be ready?

Of Popes and Prophecy, Part 2

In my last post I gave a breakdown of Bible prophecies related to the different kingdoms, starting with the Babylonian kingdom, that affected God's people, the Jewish nation.  I believe that there is something in prophecy that shows that the stepping down of Benedict XVI was not "unexpected."

From the study I did last time, let's hop over to Revelation 13.  In verse one we meet another beast.  Keep in mind that a beast in prophecy refers to a kingdom/political power.  Based on John's description of the beast, we can go right back to Daniel 7 and make a link.  It would seem that he describes in the reverse order of Daniel because he is looking backward in time, and this beast is an amalgamation (or to put it simply, a mix) of the other beasts before it.  During John's time, Rome was ruling, and he knew the history of the kingdoms going back to the Babylonian era.  Just as the beast in Daniel 7 warred against God's people, so too the beast of Revelation 13.  The fourth beast in Daniel 7 has ten horns, the first beast mentioned in Revelation 13 has ten horns.  The beast of Revelation 13 and the Roman power are one and the same.  Revelation 12, verses 6 and 14 refer to a prophetic period of 3.5 years, during which the beast of Daniel 7 and that of Revelation 13 have "power over" God's people.  In prophecy, unless the explanation following says otherwise, we use the time formula 1 day=1 year (see Numbers 14:34 and Ezekiel 4:6).  And 1 year by the Jewish calendar equals 360 days.  Thus, this 3.5 years equals 1260 days or 1260 literal years.  We can confirm this practical approach by looking at prophecies that have already been fulfilled like:

• the Jews' return to Jerusalem from exile during the reign of Cyrus, the Persian king.

• the length of Christ's ministry.

• the time of His death.

I think there are times we're living in the midst of prophetic fulfillment, but we don't recognize it.  However, we are given markers that can serve to wake us up.  The Bible refers to the beast receiving a deadly wound.  It loses its power.  It is silenced for a time.  But the wound is healed.  It regains its political clout and the whole world wonders after this resurrected beast.

Utilizing clues I have already mentioned and ones like them, we can gain understanding for Revelation 17.  In this chapter, we come upon yet another beast.  But we can identify it as the same beast in Revelation 13 that is controlled by the dragon (which is Satan; see Revelation 12:9).  Important clues from Revelation 17:

• the beast has ten horns (verse 3)

• the woman riding it is drunk with the blood of the saints and martyrs of Jesus (verse 6)

• the beast goes away for a time, comes back and the unbelieving world (as in those who don't believe in Jesus the Christ) wonders after it (verse 8)

• a woman in Bible prophecy refers to a church (see Revelation 12); a pure woman is God's true and faithful church; a harlot woman is an unfaithful church.

• this unfaithful church has a counterfeit to the priestly order established by God while the Israelites were in the desert; it has the purple, scarlet, and gold of the priestly order and the earthly replica of the heavenly tabernacle/sanctuary/temple, but it doesn't have the blue, which was to point people back to God's law (see Numbers 15:37-39; see also Exodus 36 and 39); as I mentioned before, I do believe this unfaithful church refers to the papal system--if you look at images of Roman Catholic cardinals and bishops, you will see a sea of red and purple with gold mixed in.

• this unfaithful church was a persecuting church, "drunken with the blood of the saints, and with the blood of the martyrs of Jesus" (Revelation 17:6), up until it received its deadly wound (Revelation 13:3).

• this unfaithful church is riding political power (the scarlet-colored beast with 7 heads and 10 horns), and that combination, which is what made it "diverse from all the beasts that were before it; and it had ten horns" (Daniel 7:7), unites church and state together in an iron grip--a religio-political system.

• the setting for this harlot woman/beast combo is Vatican City/Rome:  "And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth." (Revelation 17:9) "And the woman which thou sawest is that great city, which reigneth over the kings of the earth." (Revelation 17:18)  The City of Seven Hills generally refers to Rome and the Bible further qualifies by stating that it is that great city that reigns over the kings of the earth.

As I read through Revelation 17, as I prayed and studied it, and looked at the historical clues, the passage seemed to be saying that Pope Francis will be the last pope, that some serious power plays will go down, that the world will end during his reign.  This is pretty powerful stuff!  We’re living in an exciting time in the world’s history.  A time that will blow a lot of people’s minds.  A lot of people will be confused, will feel lost about what is happening.  But the Bible gives me my grounding.

In my next post, we will delve into Revelation 17 some more, and I will explain how I arrived at these conclusions.